The very element of truth renders the mind self-conceited and unsparing, and. I must testify this of them, or of many of them. . . Commentary on Romans 10:12-17. The word for, has here its appropriate force, as it introduces the ground or reason of the preceding declaration. . 2.] 10. In the Masoretic Text, Joel 2:32 (3:5) refers to calling on the name of YHWH (the one represented by the name). Title Page. Acts 22:3, "Zealous of God." Unhappily this impulse is not guided according to the standard ( κατά) of a just knowledge, of a real discernment of things. They knew not that Christ, in, and by whom, that law is fulfilled. but not according to knowledge: it was not well regulated, it proceeded on mistaken principles, and moved in a wrong way, in persecuting the church of God, in doing things contrary to the name of Christ, in putting to death his ministers and members, thinking that hereby they did God good service; which arose from their ignorance of their Father, and of the Son: though they had a zeal of God, they knew neither God nor Christ aright; they did not know God in Christ, nor Jesus to be the true Messiah; they understood neither law nor Gospel truly, and fancied the Gospel was contrary to the law, and an enemy to it; and therefore in their great zeal opposed it, and the professors of it; they were zealous of the law, and of doing the commands of it, but knew not the true nature, use, and end of the law; as appears by what follows. The apostle Paul appropriated the words (Romans 10:13), and the context indicates that his focus was on Christ. Context 2. Flacius says: The Jews had and now have a zeal without knowledge; we on the contrary, alas! It is the union of the two - the action of the man called forth to intense effort by just views of truth and by right feeling - that constitutes true religion. Romans 1:16-17 Commentary. But there is a zeal amongst the church of Rome, which I am sure cannot be according to knowledge, and that is a zeal for ignorance. . The word often means full knowledge, and is here used to denote correct, vital knowledge. Acts 22:3; Acts 26:9-11; Galatians 1:13-14). Paul acknowledged that the Jews had a zeal of God, and so far he approved of them, and was on that account the more interested in their behalf. Schaff's Popular Commentary on the New Testament. A preacher might get at this very challenging text from one of two directions.  Yigael Yadin, Masada (New York: Random House, 1966), p. 12. . . Hence, the importance of its being properly guided, not merely to prevent the waste of feeling and effort, but principally to prevent its evil effects on ourselves and others. Chapter 5. Under an outward show of punctilious obedience, it concealed all the inward corruption described by the Apostle in Romans 2:17-29, the full extent of which was seen in the horrors of the great insurrection and the siege of Jerusalem. . . Romans 10:2-3. Objective genitive like Philemon 3:9, “through faith in Christ” (δια πιστεως Χριστου dia pisteōs Christou). As to the object of our zeal, it must be that which is certainly and considerably good: certainly good, or else we are zealous for we know not what; and considerably good, or else it doth not deserve our zeal. "For I bear them witness"-"reason why I sympathize with their efforts, though misdirected" (Alford p. 929). Where there is some earnestness, there is something to hope for. Scripture: Romans 10:13â21. 2. An unbelieving Jew could interpret his opposition to the lawless gospel of Paul as zeal for the divinely-given rule of life, and his opposition to the crucified Messiah as zeal for the divinely-given promises. But the zeal which is acceptable is what aims at the glory of God, and which is founded on true benevolence to the universe; and which does not aim primarily to establish a system of self-righteousness, as did the Jew, or to build up our own sect, as many others do. Dedication to Simon Grynaeus. . Table of Contents. A major theme of the Old Testament is the coming of the Messiah. In the early part of his procuratorship, Pilate, seeking to break through their known repugnance to everything that savoured of image-worship, had introduced into Jerusalem ensigns surmounted with silver busts of the emperor. Not based on true knowledge. . The compound term ἐπίγνωσις, which he employs here, rather signifies discernment, that understanding which puts its finger on the true nature of the thing. Galatians 1:14, etc., etc. According to knowledge, &c. The Jews ran with ardour in the paths of the law, but saw not whither they were going; they followed the law, but did not know whither it conducted them. . . He alludes to this well-meaning of his people, notwithstanding their spiritual blindness, not certainly to excuse their rejection of Christ and rage against His saints, but as some ground of hope regarding them (see 1 Timothy 1:13). . the corrective and restraining part of the truth is over-ridden and disregarded. ревность по Боге Проявляющаяся в законническом поведении и яростном противлении оппонентам иудаизма (Деян. They have failed to discern the true meaning and the true scope of the legal dispensation; they are ardently attached to all its particular rites, but they have not grasped their moral end. When all hope was cut off: morning, they were met by silence.SIZE>. Romans 1:29-31 Commentary. Later he caused to be hung up in the palace at Jerusalem certain gilded shields bearing a dedicatory inscription to Tiberius. witness. How Shall People Be Saved? We must here again (comp. So far from desiring to exaggerate the evil of their conduct, the apostle, as was his uniform manner, endeavored to bring every thing commendable and exculpatory fully into view. This would be an instance of extraordinary zeal, and in this they would be sincere; but persecution to death of apostles cannot be true religion; see also Matthew 23:15; Acts 26:9, "I thought that I ought to do," etc. Yet he bewails the Jews as under condemnation on account of their ignorance. Chapter 12. 2. This is in harmony with what the â¦ (1-3) Israelâs refusal to submit to the righteousness of God. God is the object, not great zeal in religion them worth that interest my... 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